Honoured to have co-written a chapter with my mentor Meena Sharify-Funk, on Sufism in Canada, in a book edited and written by so many esteemed friends and colleagues.
This is the book:
Producing Islam(s) in Canada: On Knowledge, Positionality, and Politics
My dissertation has been published online. To access it, please click here: Tradition as Flow: Decolonial Currents in the Muslim Atlantic.
Here is a slideshow with photos from my travels in Morocco and Southern Spain in 2018 and 2019. Enjoy!
I am honoured to be teaching this summer course in Morocco with my mentor and friend, Professor Ali Zaidi.
It is a full-credit course for Laurier University undergraduates , offered jointly by the Global Studies Department and the Department of Religion and Culture.
Spring 2019, May 20-24 at Laurier
June 1-18 in Morocco
Stay in the capital, Rabat
Take excursions to Casablanca, Tangiers, Fez, Meknes, and UNESCO sites
Experience Ramadan and Eid during 5-day homestay
Witness the effects of coloniality, capitalism and the refugee-crisis
Pacification and surrender to the divine
Looking for the moon as a sign
And following the sun as it crosses the sky
It's not about making time for some worship
It's about synchronizing my time to the divine
Following the holy flow
The drumbeats and chanting of the cosmos
Paralyzing the limiting mind
Performing acts that first seem senseless to the selfish senses
Preparing to break free
By the grace of Allah
I am happy to announce that the book Sufism and Social Integration is now published. With 23 chapters including mine on decolonial Sufism as well as a preface by Seyyed Hossein Nasr. http://www.amazon.com/Sufism-Social-Integration-Connecting-Boundaries/dp/1567444326/ref=sr_1_1?ie=UTF8&qid=1428370251&sr=8-1&keywords=sufism+and+social+integration
I prefer the term 'North Africa and Southwest Asia' (NASWA) to 'the Middle East' (the region is only the Middle East from a Western European perspective but not, say, from a Chinese one). Nevertheless, despite its problematic title, this website is a very good source of poetry from the region, updated regularly with new entries. Any effort to celebrate the beauty and diversity of the cultures found in this region is to be encouraged at a time when they are under existential threat from violent extremists of all sorts, from inside the region and from abroad.
Here are the links:
The mausoleum of Moulay Ibrahim can be reached by car after a 90-minute drive south of Marrakesh, in the majestic High Atlas Mountains, whose snowy peaks are visible from the red city. Here is a quick biography of the saint followed by a gallery of photos I took during my trip there last Sunday.
From Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Moulay_Brahim
Moulay Brahim or Moulay Brahim ben Ahmed Mghari (died 1661), also called Tayr Lejbel (Berber for 'bird of the mountain'), was a well-known Moroccan sufi saint. He was the grandson of Abdallah ben Houssein al-Hassani, who was the founder of the zawiya of Tameslouht, one of the greatest Zawiyyas in the region of Marrakech (founded ca. 1525). The zawiyya of moulay Ben Brahim was founded in 1628 during the reign of sultan Zidan Abu Maali in the village 'Kik', since called 'Moulay Brahim'. It lies a few kilometers to the west of Tameslouht.
THE ROAD TO MOULAY IBRAHIM (photo gallery)
And here is the mausoleum of Moulay Ibrahim:
This is his daughter Lalla Mahla's tomb, in an adjacent room:
Last weekend, I visited the mausoleums of the seven patron saints (sab'at ul-rijal) of Marrakesh in the traditionally prescribed order. Here are some pictures as well as a basic bio for each saint quoted from the Made in Marrakech website. The poor quality of English seems to indicate that the author must be more comfortable in French. However, these bios should do the job for now since they provide the basic information concerning each saint.
2. The next five mausoleums are within the city walls. Next stop: Al-Qadi 'Ayyad.
Also known as: Abou Al Fadl Ayyad ben Amer Ben Moussa Ben Ayyad Ben Mohamed Ben Abdellah Ben Moussa Ben Ayyad Al Yahsob or “Cadi de Grenade”.Origins: Yéménite, originally from Sebta.
Education: Student of Abou Abdellah ben Issa, from Imam Abou Abdellah ben Hamdine, Abou Al Hassan ben Siradj and Imam Abou Al walid Ibn Rochd.
Distinguishing features: He’s best known for learning Maleksime in the Muslim West. His love for the Prophet is evident in his work Al-Chifaa and his orthodox rigor earned him his saint title.
Death: 1149 (544 in Hegira )
Buried: Near Bab Aïlen.
3. We now move on to Sayyidi Abu al-'Abbas al-Sabti.
Also known as: Abou el Abbas Ahmed ben Jaafar el Khazraji.Origins: Originally from Sebta.
Education: Disciple of Cadi Ayyad, Sidi Bel Abbas also struck up a close friendship with Averroes, with whom he shared his ideas.
Distinguishing features: He lived for 40 years in a grotta under a hill in Gueliz, without ever entering the city. He spent his life caring for and protecting the weak and the blind. His Zaouïa is part of the Regraga pilgrammage.
Died: 1205 (601 in Hegira)
Buried: Buried at Sidi Marouk cemetary, near Bab Taghzout.
4. Sayyidi Ibn Sulayman al-Jazuli is the fourth stop.
Also known as: Sidi Mohammed ben Slimane ben Said al Jazouli.
Origins: Originally from Souss.
Education : Il fut inscrit à la Médersa Essaffarine de Fès où il excellait dans les hadiths. <left in French on the website I am quoting. Translates as ''He went to the Essafarine Madrassa in Fes, where he excellend in hadiths.''>
Distinguishing features: He’s the founder of Moroccan Sufism and moved againsts an Iberian invasion. He’s the author of the famous collection of prayers Dala’il al-Khayrat . He died while praying.
Death: 1465 (870 in Hegira )
Buried: At the zaouïa Jazoulia in the north end of the medina, near Dar-el-Glaoui.
5. Sayyidi 'Abd al-'Aziz al-Tabba'.
Also known as: Abou Fares Abdelaziz.
Origins: Silk merchant originally from Fes.
Education: Key disciple of Sidi Ben Slimane.
Distinguishing features: He spread spread Sufi morals through the artisan guilds.
Death: 1508 (914 in Hegira)
Buried: Buried near Ben Youssef Mosque.
6. Now, deep within the old city, close to the busy souks and the famous Jama' al-Fanaa Square (Jemaa El-Fna) , we discover the mausoleum of Sayyidi 'Abd Allah al-Ghazwani.
Also known as: Moul El Ksour
Origins: Originally from the Gazoune tribe.
Education: After having completed his studies in Fes, he went on to study in Grenada, before relocating to Marrakech to complete his training under Sidi Abdelaziz Tabaa.
Distinguishing features: Sultan Sidi Mohamed Cheikh, incarcinated him in Marrakech, jealous of his positive reputation with the people. He was freed several years later. <I am quite sure the author meant 'incarcerated' here.>
Death: 1528 (934 in Hegira )
Buried: He’s buried near Mouassine Mosque.
7. Back outside the city walls, in a cemetery near the royal palace is our last stop in the tour of the seven saints, the mausoleum of Al-Imam al-Suhayli.
Also known as: Abou el kassim, Abou zaid Abderrahmane ibn al Khatib AbouAmer ben Abi al Hassan Asbagh ben Houssine ben Saadoun ben Redouane ben Fattouh Souhaili.
Origins: Originally from Souhail, near Malaga.
Education: Yacoub El Mansour brought him from Spain.
Distinguishing features: He’s known for his Sufi poetry and his openness during a time of strong religious censureship. Students often gather around his grave. He’s written two masterpieces: one about the names of the Prophets cited in the Koran and the other a biography of Sidna Mohammed.
Died: 1186 (582 de l’Hégire)
Buried: He’s buried near Bab Robb.
By the way, when I put more photos for certain saints, it in no way indicates any sort of preference. Sometimes, fewer photos turned out well.
Now, while we are at it, here is a shot of the famous Koutoubia (Kutubia) mosque in Marrakesh:
And here is a gallery with a few more random pics from this beautiful city:
I spent the evening in Marrakesh at a spiritual gathering with a group of disciples from the Habibiyya Sufi order. It was wonderful: a bit of qur'an recitation; some litanies and supplications; dhikr (invocation) of Allah and blessings on his final prophet, his family and companions; chanting; a short lesson; brownies, lemon pie and sweet mint tea... just wonderful! There were quite a few North American Muslims present, which gave the evening a nice cosmopolitan atmosphere as well.
You know, this is my fourth time in Marrakesh and, every time I visit, I marvel at what a great little town it is. Especially at this time of year when it isn't too hot yet, it's just got so many things to like: beautiful architecture, fantastic landscapes, great weather, rich history, intense spirituality, excellent
restaurants, exciting souks, haute couture, traditional crafts, street arts, and a whole range of activities for tourists, be they Muslim or not. OK, it's a bit commercial and decadent here and there, but in the end you get what you come looking for.
Transdisciplinary scholar of Islam and Sufism.